Tuesday, May 14, 2013

"Let your wellsprings go out..."


Malchus of Malchus, 49th Day of the Omer, 5773,

"The quickest and shortest way to bring about the True and Complete Redemption by Moshiach is to study the matters of Moshiach as they exist in Torah, and specifically the esoteric dimensions... particularly the discourses of the Rebbe..." (Sichos Kodesh 5751, Tazria-Metzorah)

The very existence of a blog network active around the concepts of Geulah and Moshiach, is in it of itself a manifestation of the Geulah itself.

The main rift between Chassidim and Misnagdim, was part of the way in which Torah is developed - with two opposing positions -  thesis and antithesis.  But the purpose of this separation is in order to merge the two (synthesis), hence revealing a "new light" that was not available before.

This is true in the Midos of Chessed, Gevurah, Tiferes of Atzilus, all the way down to the pairs of Tanaaim such as Hillel and Shamai, Abaye and Rava, etc.

The path of the misnagdim, lead by the Gra was the branch of Moshiach ben Yosef.  Total mastery of the Torah, and indeed kingship over the entire world.  As we know that Yosef truly is higher then Yehuda, only that Yehuda's ego nullification and servitude to Hashem in a level transcending intellect and knowledge, so Dovid becomes higher then Yosef.

But Yosef's mastery of the Torah (and hence the world) comes along with ego and pride.  This is where the great grandfather of Moshiach ben Yosef, King Yeravam ben Nevat, failed.  He rebelled against G-d but he knew that by the Torah it is rightful for him to be higher then King Shlomo ben Dovid.  This was his Nega (ailment), he lacked the humility of the House of Dovid King of Israel.

And in the end of days, this humility will come to Yosef, through becoming a chossid and becoming nullified to Moshiach ben Dovid of his generation, the Lubavitcher Rebbe, the 7th heir to the Baal HaTanya, 9th to the Baal Shem Tov.

It is time for the world of Torah of Lita to come and taste from the wellsprings of the Chassidus of the Baal Shem Tov, as it was garbed in Chochmah Binah and Daas ("begin deitparnusa mina...") in the Sefer HaTanya and the Likkutey Torah of the Alter Rebbe.  Until the discourses of the Nasi of our generation, the Rebbe Shlita Melech HaMoshiach from Lubavitch.

Monday, May 13, 2013

Today, Moshiach Came.


Thank you so much http://yeranenyaakov.blogspot.com/, and http://yearsofawe.blogspot.com/, for leading the watch for the reception of Moshiach in the 13 years process from the year 60-73.

Truth be told, everything mentioned in the Zohar happened, and on the best way possible, but it's not ever the way we think it will be.

The miraculous revelation of Moshiach ben Dovid, rising from the Kever of Reia Meheimna, did not take place yet.  When that happens, everyone will know.

But as the Baal HaSulam brings on our favorite portion of Zohar VaYera 199, this process is referring to Moshiach ben Yosef.  He comes from within the world, and through the world, not in a miraculous way but quite naturally.  However, the above timelines were milestones of his revelation to himself, as he discovers himself in the process, before becoming revealed in the world as great military leader of the Nation of Israel.

This could very well involve the wars in 5775 predicted (following the same cycle as 100 and 200 years ago, every year 60-72 since the discovery of Chassidus culminated in a major war - Napoleon and World War 1.)

The process was driven by the Torah, specifically Kabbalah.  The Lights of Tohu becoming revealed in Vessels of Tikun, through each and every one of us.  Over the past 13 years, these teachings have become more and more imbued in me, and the people around me.  And they are ready to come out to the entire world.

It will still take time, but come and learn the wellsprings of the Baal Shem Tov, and deepest mysteries that Rabbi Shimon Bar Yochai dreaded revealing on his Idra, in the 7th generation to the Baal HaTanya, making the mysteries available to every one of us.

Sunday, May 5, 2013

Nursing Intellects, Constricted Intellects, and Expanded Intellects


Moshiach is sometimes called "Essential Intellects".  Our Intellects are the Sephirot of Chochmah, Binah, and Daat.  These can be in three stages, Moshiach is an additional fourth stage:

  1. Nursing Intellects - the intellects are not yet complete and are entirely dependent on an external source.  analogous to a baby that has no intellect of his own and is dependent on his mother's intellect.  
  2. Constricted Intellects - analogous to the intellects of a child, who has the ability to think, but will prefer a candy to a fortune.  In Spirit - this is the most common state of consciousness - we will exchange spiritual wealth in return for pleasure or lack of pain of our ego.
  3. Expanded Intellects - a "grown up" is responsible to go to work and do complex calculations of cost vs benefit.  In Spirit, this is an enlightened person who sees the inner meaning behind our ego-centric worldly experience.
The 4th category is Essential Intellects, these are not available in general other then to the greatest souls like Rabbi Shimon Bar Yochai or the Baal Shem Tov.  After 1991 these intellects are also available in the world, these are experiences of complete Oneness with Hashem.

Friday, May 3, 2013

"With 32 Mystical Paths of Wisdom..."


"With 32 Mystical Paths of Wisdom, Created YH YHVH... and Sealed in 3 Books - Book, Number, Speech."

Wisdom is nullification of the ego, pure experiential existence, without comprehension or understanding.  The flash of lightning.

As below, so is above.  Just like the human consciousness contains a spark of Wisdom at its source, so does all of creation, up to the highest dimensions of spirit, way beyond the confinement of matter.

Indeed, on this level of Wisdom - Soul, Year, and World (Spirit, Time, and Space) converge.  This level is inherent in everything, but cannot be experienced other then through contemplation.

This contemplation of the point of Oneness and the point of mystical essence in Creation, but seeing the dimension of wonder, giving life to the dimension of existence.  This is what are sages say that redemption (geulah) is a  function of "inserting the Aleph (corresponding to the mystical point of Wisdom) of the Master of the Universe within the Universe".